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Alex Camille

City Gangrel antitribu
Generation 9

Background

The stereotypes of a gay lifestyle are, sadly enough, often embraced by gay men. Alex came out faster than he could handle and bought into the whole mentality of gay life, including its worst misconceptions. He confused his need for stability with sexual yearning and frequented bathhouses to compensate for his emptiness. Within ayear, he had contracted AIDS.

Alex proceeded through the typical stages of coping with a life-threatening disease. Denial came first, and he continued his sexual activities. Anger came next. Embittered toward a community that he believed was responsible for his affliction, Alex began sleeping with men in an effort to infect them with the virus.

He did it all; sex in washrooms and saunas, quickies in alleys and porn theaters, and cruising in the streets and parks. As the symptoms ofhis disease worsened, Alex hid in the comfort of his anger and resorted to S M . Alex’s partners rarely returned after their initial encounters, and his reputation attracted the attention of SCbastien.

He heard of Alex through a local BBS that catered to the gay community. After finding Alex at one of his bathhouse haunts, SCbastien spent an entire evening exploring the young man’s body and psyche. Alex was, in SCbastien’s opinion, prime material for his coven. It was after Alex became Sabbat that a curious thing occurred.

Spared death through the Embrace, he saw the people die whom he deliberately infected. He saw off the entire matter, Alexcouldnot.

Alex Camille
ClanCity Gangrel antitribu
Generation9
NatureHonest Abe
DemeanorPenitent

Roleplaying Hints

Avoid eye contact. Never reveal the pain you have caused others. The Sabbat were right in that their immortality is a blessing; for you it is the road to atonement and the renaissance of your morality. You are now more human than you ever were, and the Sabbat is no longer meant for you. Chicago sounds nice.

Character Sheet

Attributes

Physical

Stamina
Strength
‘ Dexterity

Social

Charisma

Mental

Wits
Perception
Intelligence

Abilities

Talents

Brawl
Dodge
Acting
Empathy
Alertness
Athletics
Diplomacy
Streetwise
Subterfuge

Skills

Drive
Repair
Stealth
Firearms

Knowledges

Politics
Computers
Camarilla Lore
Area Knowledge (Gay Village)

Virtues

Conscience
Self-Control
Courage 4 Humanity:

Backgrounds

Allies
Contacts

Disciplines

Protean
Celerity
Fortitude
Obfuscate

Other

Embrace
1989
Willpower
7 gays) 2 Ezekiel and His The return of Sangris’ childe Ezekiel has electrified Montreal. A bold and powerful force for change, Ezekiel has presented himself as the only candidate strong and skillful enough to restore the city to greatness. So far, Ezekiel has attracted support from the wildest packs Les Orphelins and The Wretched but his leadership is also attractive to the wise and cautious vampires of the city. 25: 17 Absolution and a frozen room Are the dreams of men below I try to grab it but the torch is hot The mirror collapses, but the image came not I’m scared of the darkness in the light I scare myself because I know I’m right Ministry, “Burning Inside” Dynamism and determination best describe the pack 25:17. While Montreal contains a number of older Sabbat, 25:17 stands as the herald for the young. What makes Ezekiel’s coven so different is that although it embodies the strength, loyalty and freedom of the Sabbat, it does so without the chaotic mindlessness that characterizes other packs. The members of 25: 17 are not rebels without a cause, but crusaders and holy warriors. Their ambition and loyalty to the sect have made them guardians of the Sabbat and its ways. Ezekiel and his followers believe it’s their responsibility to lead their brothers and sisters to glory, and Montreal is the first step on that path. In the mid-l980s, Ezekiel and Soldat, Ezekiel‘s mentor, created 25: 17. It became one of the leading packs during the 1991 attack on Chicago. Soon after the war, Ezekiel was called back to Montreal to testify at the trial of his sire Sangris. After his sire’s execution, Ezekiel was determined to claim what he believed to be his deathright the archdiocese of Montreal. Despite Ezekiel’s determination and ambition, his motives have never been selfish. He is driven by the desire to lead the Sabbat into a new golden age. The actions of 25:17 over the past few years have led many to label the pack Loyalist, but the truth is very different. Members of 25:17 have, on a number of occasions, directly disobeyed what they perceived to be weak orders. Their actions, however, have always resulted in gains for the Sabbat, sparing them from punishment. The coven understands that Gehenna rapidly approaches. The packmates see this as a time for action, not debate. The Sabbat needs to prepare, to groom leaders. This attitude puts 25: 17 squarely in the Sabbat ultraconservative faction. Since the coven’s arrival in Montreal, it has become the most active and vocal faction against the appointment of Carolina Valez. The pack believes that Montreal should be led by those who are fit, not by those appointed by cardinalswhohavelosttouchwiththeSabbat. and The Wretched openly support Ezekiel’s plans for the archdiocese. Others, including a number of packs from New York, such as the Disciples of the Black Brood (which is led by Ezekiel’s progeny Christafarious Black), secretly back 25:17. So far, Ezekiel has avoided resorting to force to take power, knowing that it is only a matter of time before Valez makes a mistake. The real threat to 25:17 comes from the Shepherds. Their age, connection to the Inquisition, and the popular belief that Montreal is their city makes them 2517’s greatest rivals, even if not outwardly. Ezekiel bides his time, waiting for an opening through which to strike at the Shepherds. Lair Upon his return to Montreal, Ezekiel established 251 7’s lair in Ravenscrag, a 19thecentury mansion that was used as an insane asylum until the late 1960s. Ravenscrag is located just above McGill University in the Golden Square Mile near the Royal Victoria Hospital. Ezekiel has opened part of the home as a nightclub, Angel’s Fall. Chapter Five: Covens 99 Rites and Practices Vindication: 25: 17’s rites involve challenges that force members to overcome their personal weaknesses. Once a year, every coven member has to prove her strength, worth and determination to her fellows. During the Vindication rite, the member is impaled on a large pole and left to hang. As the pole slowly passes through her heart, she must utter her deeds and accomplishments that honor her coven. Overcoming the pain involves great will and faith in one’s abilities. Those who fail to vindicate themselves are left for the unforgiving sun. a Lord of Montreal
Source Book
Montreal by Night
Apparent Age
Early teens